Easily Distracted? You Need to Think Like a Medieval Monk
Medieval monks were, in many ways, the original LinkedIn power users. Earnest and with a knack for self-promotion, they loved to read and share inspiring stories of other early Christians who had shown remarkable commitment to their work….
But none of these early devotees could ward off distraction like Pachomius. The 4th-century monk weathered a parade of demons that transformed into naked women, rumbled the walls of his dwelling, and tried to make him laugh with elaborate comedy routines. Pachomius didn’t even glance in their direction. For early Christian writers, Pachomius and his ilk set a high bar for concentration that other monks aspired to match…
Even if you’re not beset by demons, it turns out there’s a lot that medieval monks can teach you about distraction. …monks agonized about distraction in much the same way more than 1,500 years ago. … Could it be that early Christian monks are the productivity heroes we’ve been searching for all this time?
Jamie Kreiner thinks so. She’s a medieval historian and the author of a book called The Wandering Mind: What Medieval Monks Tell Us About Distraction, which examines how early Christian monks—men and women living between the years 300 and 900—strengthened their concentration. Monks … wanted to achieve single-mindedness and found it so hard, that’s why they ended up writing about distractedness more than everyone else.”
One of the main ways that monks encouraged each other to stay focused on their prayers and studies was by sharing tales of extreme concentration. Sometimes they were inspirational, like the story of Simeon the Stylite, who lived atop a pillar and never became distracted, even when his foot was grossly infected. At other times the stories were designed to keep monks humble…
These kinds of stories reminded monks just how hard it was to stay focused. They weren’t expected to be concentration machines. They too would come up short every now and then. “Acknowledging that upfront is a kind of compassion,” says Kreiner. “Monks are really good at being compassionate to each other, and to how hard it was to really follow through on stuff.” Freeing ourselves from distraction is really difficult. We don’t have to feel awful about not always matching up to our lofty goals.
But modern hustle culture isn’t always so forgiving, …
The thing about overhauling your life, though, is that the real world tends to get in the way. No matter how much you try to shut the outside world out, it has a way of creeping in and putting ruin to your plans—and that applies just as much today as it did a millennium ago. Frange the monk lived alone inside an old pharaonic tomb close to the modern-day Egyptian city of Luxor, but even the life of a hermit wasn’t devoid of distractions. Frange … was in touch with over 70 correspondents. He fielded [various] requests from people … But sometimes he wrote of his wish to be left alone.
… Like us, they had competing demands on their time and had to balance the dedication to their inner lives with the roles they played in their communities. Monks weren’t afraid to acknowledge both sides of their lives. Frange …knew that even the spiritual work of achieving single-mindedness would sometimes butt up against his other demands,…
Early Christian devotees also loved searching for ways to get the most out of their days…the 4th-century theologian Augustine of Hippo wished that he knew more about the productivity tips of the apostles. In The Work of Monks, Augustine wondered how Paul had divided up his day. If only Paul had written his routine down, then monks would have some useful guidance to follow, Augustine griped….
“Monks would have really appreciated how writers of today love to obsess about the schedules of other writers,” …“Usually you would do these routines with other monks. There was a sort of esprit de corps and mutual support that a routine would really foster.” If you’ve got a difficult deadline looming, why not share that burden with a friend or colleague who can hold you to account in a supportive way?
…In the 4th century, a strange innovation started to provoke suspicion and intrigue among monks: the codex. An early precursor to the book, codices offered a more elegant way to organize long texts compared with the scrolls that had been the most popular way of storing writing until then. With its easy-to-count pages and pillow-like form, some monks feared that the codex would distract monks from the content of its pages.
But others saw the potential of this new technology to supercharge their learning. They added their own comments in the margins of codices and highlighted important passages to help commit them to memory. …New technologies offer ways to go deeper into our work, but only if we use them in the right way.
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… perhaps there’s some wisdom to be gained by exploring the lives of the original workaholics. Just like us, they struggled with self-doubt and looked for inspiration in the lives of others. They traded barbs and obsessed over the best working routines. But even the most dedicated monks knew that achieving absolute single-mindedness could only ever last for a fleeting moment. After all, they were only human.
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