White People, Black Slaves, Guns and Junkier Junk Science

Remember the RAND study that found only 123 of 27,900 gun control studies actually used the scientific method to come to their conclusions? Well, gun control advocates have trotted out two fresh, steaming new “studies” and the flies are already swarming. The University of Wisconsin has promoted a new finding that whites own guns and oppose gun control because of racism and a fear of blacks.

And within days of squeezing out that specimen of woke clownishness, the American Psychological Association published their own “study” that — you guessed it — whites who support gun rights are racist.

Interestingly the same study showed that when whites support gun control they’re racist too! So you’re racist. I’m racist. We’re all racists! To the uber-woke racists at the APA, if you’re white, you must be a racist.

Here is the link for the Rand research mentioned above.

Aaron Brown and Jason Monticello covered the results of the Rand report at Reason magazine:

There has been a massive research effort going back decades to determine whether gun control measures work. A 2020 analysis by the RAND Corporation, a nonprofit research organization, parsed the results of 27,900 research publications on the effectiveness of gun control laws. From this vast body of work, the RAND authors found only 123 studies, or 0.4 percent, that tested the effects rigorously. Some of the other 27,777 studies may have been useful for non-empirical discussions, but many others were deeply flawed.

We took a look at the significance of the 123 rigorous empirical studies and what they actually say about the efficacy of gun control laws. 

The answer: nothing. The 123 studies that met RAND’s criteria may have been the best of the 27,900 that were analyzed, but they still had serious statistical defects, such as a lack of controls, too many parameters or hypotheses for the data, undisclosed data, erroneous data, misspecified models, and other problems. 

Back to the original The Truth About Guns article:

Meanwhile, here in the real world, gun owners and gun rights supporters — whatever their color — are some of the most open-minded, tolerant and welcoming people in our communities. Contrary to what the racial hucksters, the Grievance Industry and critical race theory practitioners are selling, most Americans aren’t racist. And frankly, most Americans oppose racist gun control laws, too.

Most normal people rightfully reject claims of inherent racism in whites (or anyone else), or any of the other woke, social justice nonsense peddled by the gun-hating left in America.

The Federalist reports on the absurdity of these new “studies”:

The University of Wisconsin recently promoted a new study contending that in U.S. counties where black people were enslaved in 1860, gun ownership is higher today. In fact, gun ownership, they say, is correlated to the number of slaves formerly in each county. To support this more-slaves-means-more-guns theory, the authors construct a historical narrative that whites feared newly freed slaves, bought guns for self-defense, and then this fear somehow trickled down over 160 years.

Not enough has been written and exposed about the thoroughly racist, historical origins of gun control laws in America.  The excellent historian, Clayton Cramer, has fought long and hard for the Second Amendment rights of Americans by persistently correcting the true historical facts about guns in American history.

The Racist Roots of Gun Control was originally published in the Kansas Journal of Law and Public Policy in 1993.  Cramer has given many lectures and speeches across the nation based on this work.

Racist arms laws predate the establishment of the United States. Starting in 1751, the French Black Code required Louisiana colonists to stop any blacks, and if necessary, beat “any black carrying any potential weapon, such as a cane.” If a black refused to stop on demand, and was on horseback, the colonist was authorized to “shoot to kill.”[1] Slave possession of firearms was a necessity at times in a frontier society, yet laws continued to be passed in an attempt to prohibit slaves or free blacks from possessing firearms, except under very restrictively controlled conditions.[2] Similarly, in the sixteenth century the colony of New Spain, terrified of black slave revolts, prohibited all blacks, free and slave, from carrying arms.[3]

In the Haitian Revolution of the 1790s, the slave population successfully threw off their French masters, but the Revolution degenerated into a race war, aggravating existing fears in the French Louisiana colony, and among whites in the slave states of the United States. When the first U. S. official arrived in New Orleans in 1803 to take charge of this new American possession, the planters sought to have the existing free black militia disarmed, and otherwise exclude “free blacks from positions in which they were required to bear arms,” including such non-military functions as slave-catching crews. The New Orleans city government also stopped whites from teaching fencing to free blacks, and then, when free blacks sought to teach fencing, similarly prohibited their efforts as well.[4]

and this,

…the North Carolina Supreme Court made one of those decisions whose full significance would not appear until after the Civil War and passage of the Fourteenth Amendment. An 1840 statute provided:

That if any free negro, mulatto, or free person of color, shall wear or carry about his or her person, or keep in his or her house, any shot gun, musket, rifle, pistol, sword, dagger or bowie-knife, unless he or she shall have obtained a licence therefor from the Court of Pleas and Quarter Sessions of his or her county, within one year preceding the wearing, keeping or carrying therefor, he or she shall be guilty of a misdemeanor, and may be indicted therefor.[13]

Elijah Newsom, “a free person of color,” was indicted in Cumberland County in June of 1843 for carrying a shotgun without a license — at the very time the North Carolina Supreme Court was deciding Huntly. Newsom was convicted by a jury; but the trial judge directed a not guilty verdict, and the state appealed to the North Carolina Supreme Court. Newsom’s attorney argued that the statute requiring free blacks to obtain a license to “keep and bear arms” was in violation of both the Second Amendment to the U. S. Constitution, and the North Carolina Constitution’s similar guarantee of a right to keep and bear arms.[14] The North Carolina Supreme Court refused to accept that the Second Amendment was a limitation on state laws, but had to deal with the problem of the state constitutional guarantees, which had been used in the Huntly decision, the year before.

Here is the full copy of Clayton Cramer’s The Racist Roots of Gun Control.  Read the whole thing, keep and save it.